Occhio al nuovo aggiornamento WhatsApp sulle chiamate di gruppo

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Bisogna fare molta attenzione a nuovo aggiornamento WhatsApp, soprattutto per chi è solito effettuare chiamate di gruppo. In pratica, WhatsApp ha appena annunciato una nuova funzionalità di chat che ti consente di parlare con un massimo di 128 persone nella stessa chiamata. Conosciuta come Chat vocale, la nuova funzionalità è integrata nelle chat di gruppo esistenti e ti consente di parlare in tempo reale mentre continui a inviare messaggi, immagini e video. Secondo quanto riportato dai primi utenti che hanno testato il recente upgrade, sembra tutto un po’ caotico, a dire il vero.

aggiornamento WhatsApp
aggiornamento WhatsApp

Primi riscontri sul nuovo aggiornamento WhatsApp sulle chiamate di gruppo: in uscita anche in Italia

WhatsApp spera che la chat vocale sia meno disturbante delle tradizionali telefonate di gruppo poiché le persone possono partecipare alla chiamata quando è conveniente. A differenza di una chiamata WhatsApp standard, che fa squillare il telefono di ogni contatto aggiunto alla chiamata, la Chat Vocale invia una notifica per avvisare che è iniziata una chiamata.

Per partecipare alla chiamata, tocca semplicemente il fumetto con l’etichetta Chat vocale nel gruppo pertinente e il gioco è fatto. Durante una chat vocale, i membri della chat di gruppo possono comunque inviare messaggi di testo, foto, video e PDF. Se ti sembra familiare, è probabile che la chat vocale abbia molto in comune con le app rivali Discord e Slack, che fondono perfettamente chiamate e messaggi in tempo reale.

Questa è una differenza fondamentale rispetto alle chiamate standard, che occupano ogni angolo dello schermo con un’immagine della persona o delle persone che chiamano e controlli rapidi per disattivare il microfono, abilitare il video e riagganciare. Chi non decide di entrare in una chat vocale disponibile in un gruppo WhatsApp potrà vedere l’immagine del profilo di tutte le persone attualmente coinvolte nella chiamata. Come accennato in precedenza, anche se non puoi partecipare alla chiamata, potrai inviare messaggi al gruppo WhatsApp per comunicare con chi è nella Chat vocale.

Meta, la società madre che possiede WhatsApp e Facebook, afferma che qualsiasi audio inviato durante una chat vocale sarà crittografato end-to-end, impedendo a terzi di intercettare la chiamata. Per il momento le chat di gruppo con meno di 32 membri non potranno accedere alla funzione, poiché WhatsApp dà priorità ai gruppi più grandi. Ciò è probabilmente dovuto al fatto che Meta ritiene che la funzionalità di chiamata esistente sarà l’opzione migliore per chi partecipa a chat di gruppo più piccole. Insomma, massima attenzione al nuovo aggiornamento WhatsApp.

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  1. Dodgers star Shohei Ohtani suffers left shoulder injury during Game 2 of the World Series
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    Los Angeles Dodgers superstar Shohei Ohtani suffered a shoulder injury before the Dodgers’ 4-2 win over the New York Yankees in Game 2 of the World Series Saturday.

    The Japanese slugger sustained a left shoulder subluxation and will undergo more testing, Los Angeles Dodgers manager Dave Roberts said after the game, adding that the team is however “encouraged” about the injury.
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    “The strength was great,” Roberts told reporters. “The range of motion good. So, we’re encouraged. But obviously I can’t speculate because we don’t get the scans yet. So, once we get the scans, we’ll know more. Again, with the strength, the range of motion good, that’s certainly a positive.

    A shoulder subluxation occurs when “the humerus partially slides in and out of place quickly,” according to Johns Hopkins Medicine.

    With the Dodgers up 4-1 in the bottom of the seventh inning, Ohtani attempted to steal second base but was thrown out to end the inning. Ohtani, however, stayed on the ground grimacing in pain and eventually walked off the field with trainers holding his left arm.
    “Obviously when you get any one of your players that goes down, it’s concerning,” Roberts said. “But after kind of the range of motion, the strength test, I felt much better about it.”

    According to the FOX broadcast, microphones picked up a conversation between Ohtani and trainers saying that his left shoulder appears to have popped out of its socket.

    This weekend’s playoffs mark Ohtani’s first appearance in the postseason after he missed out in each of his six seasons with the Los Angeles Angels.

    The star player is riding on a series of remarkable accomplishments in recent months, including hitting his 50th homer of the season and stealing his 50th base in the Dodgers’ victory over the Miami Marlins last Thursday. Ohtani went on to rack up his 51st of each stat by the end of the contest.

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  2. What the rising popularity of Yemeni coffee shops says about third places
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    The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

    A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
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    Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

    The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
    They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

    So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

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  3. What the rising popularity of Yemeni coffee shops says about third places
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    The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

    A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
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    Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

    The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
    They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

    So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

    Rispondi
  4. What the rising popularity of Yemeni coffee shops says about third places
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    The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

    A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
    https://kr13at.cc
    kraken market
    Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

    The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
    They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

    So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

    Rispondi

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