Sempre più scontro tra social network e TV

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La ricerca prosegue tra la popolarità dei social network che stanno sempre più surclassando quella della televisione. La ricerca posta dalla Arbitron and Edison sotto forma di intervista telefonica che ha raccolto un campione di ben 1.753 consumatori, di cui il 48% sono americani ed hanno una età che va dai 12 agli 80 anni. Altro requisito per partecipare è stato l’essere membro di un social network e l’utilizzo costante durante la giornata.
In media si è avuto un riscontro di persone che utilizzano il social network preferito più di tre volte al giorno. Ovviamente non è stata fatta una distinzione per tipologia di social network, semplicemente uno a caso.
Secondo le statistiche, l’ovvietà dell’uso esasperato del social network in fasce di età dai 12 anni fino ai 20, è risultata tale. Ma quello che ha creato veramente scalpore è stato il risultato nel vedere le persone che oltre i 50 fanno un uso sfrenato di Facebook e soci.


Una cosa molto interessante di questa ricerca della Arbitron and Edison è stata anche la parte che ha messo a confronto il nuovo media Internet con la buona e vecchia televisione. Gli utenti medi dai 20 ai 65 anni se avessero dovuto scegliere l’eliminazione di uno dei media, ben il 70% avrebbe scelto di eliminare la TV e conservare Internet.
Questi dati sono molto interessanti soprattutto perchè rendono chiaro un panel di come anche chi è nato e cresciuto con la TV, veda preferire il mezzo nuovo di Internet alla sua storia. Rivoluzione digitale in atto? Ebbene si.

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1.034 commenti su “Sempre più scontro tra social network e TV”

  13. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

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  14. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

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  16. The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.

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  17. The potential within all things is a mystery that fascinates me endlessly. A tiny seed already contains within it the entire blueprint of a towering tree, waiting for the right moment to emerge. Does the seed know what it will become? Do we? Or are we all simply waiting for the right conditions to awaken into what we have always been destined to be?

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  19. The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.

    Rispondi

  20. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

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  21. Time is often called the soul of motion, the great measure of change, but what if it is merely an illusion? What if we are not moving forward but simply circling the same points, like the smoke from a burning fire, curling back onto itself, repeating patterns we fail to recognize? Maybe the past and future are just two sides of the same moment, and all we ever have is now.

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  22. All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.

    Rispondi

  23. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

    Rispondi

  34. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

    Rispondi

  42. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

    Rispondi

  45. All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.

    Rispondi

  47. Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.

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